|A learned man always has wealth within himself||Homo doctvs is se semper divitias habet|
|(pl.) means, wealth, abundance, riches, resources||opes|
|a frenzied lust for wealth (Ovid)||opum furiata cupido|
|a learned person always has wealth (or riches) within (Phædrus)||homo doctus in se semper divitias habet|
|a man of one book (Thomas Aquinas’s definition of a learned man)||homo unius libri|
|A pauper in the midst of wealth. (Horace)||Magnas inter oper inops|
|adulation is ever the attendant on great wealth||magnæ fortunæ comes adest adulatio|
|All that is mine, I carry with me. (My wisdom is my greatest wealth) (Cicero)||Omnia mea mecum porto|
|all things divine and human, as virtue, fame, and honor, defer to fair wealth; and the one who has amassed it will be illustrious, brave, and just (Horace)||omnis enim res virtus, fama, decus, divina humanaque pulchris divitiis parent; quas qui construxerit, ille clarus erit, fortis, justus|
|Among us, the god most revered is Wealth, but so far it has no temple of its own||Quandoquidem inter nos sanctissima divitiarum maiestas, esti funesta pecunia templo nondum habitas|
|fortune may steal our wealth, but it cannot take away our courage (Seneca)||fortuna opes auferre, non animum potest|
|Galen gives wealth, Justinian honors, but Moses must go on foot with a beggar’s wallet (Robert Burton)||dat Galenus opes, dat Justinianus honores, sed Moses sacco cogitur ire pedes|
|he does not do right who unlearns what he has learned (Plautus)||haud æquum facit, qui quod didicit, id dediscit|
|he equaled the wealth of kings in contentment of mind, and at night, returning home, would load his table with unbought dainties (Virgil, said of the husbandman)||regum æquabat opes animis; seraque revertens nocte domum, dapibus mensas onerabat inemptis|
|he fears not death who has learned to despise life (Dionysius Cato)||non metuit mortem, qui scit contemnere vitam|
|he goes beyond the proper limit of acquiring wealth (Paradin)||finem transcendit habendi|
|he has lost his weapons and deserted the cause of virtue who is ever eager and engrossed in increasing his wealth (Horace)||perdidit arma, locum virtutis deseruit, qui semper in augenda festinat et obruitur re|
|he most enjoys wealth who least desires wealth (Seneca)||is maxime divitiis fruetur (or utitur), qui minime divitiis indiget|
|he should possess wealth who knows how to use it (Terence)||qui uti scit, ei bona|
|I consider as the rule of language the style of the learned; as the rule of life the manners of the good (Quintilian)||ego consuetudinem sermonis vocabo consensum eruditorum; sicut vivendi, consensum bonorum|
Translations: 1 – 20 / 83
EUdict (European dictionary) is a collection of online dictionaries for the languages spoken mostly in Europe. These dictionaries are the result of the work of many authors who worked very hard and finally offered their product free of charge on the internet thus making it easier to all of us to communicate with each other. Some of the dictionaries have only a few thousand words, others have more than 320,000. Some of the words may be incorrectly translated or mistyped.
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My name is Tomislav Kuzmic, I live in Croatia and this site is my personal project. I am responsible for the concept, design, programming and development. I do this in my spare time. To contact me for any reason please send me an email to tkuzmic at gmail dot com. Let me take this chance to thank all who contributed to the making of these dictionaries and improving the site's quality:
EUdict is online since May 9, 2005 and English<>Croatian dictionary on tkuzmic.com since June 16, 2003.